Photo 1: Thavamany and Arunachalam on their 25th wedding anniversary,1965
Photo 2: Thavamany at 95 years old, 2015
Photo 3: Thavamany with her youngest granddaughter Luxmi who lives in the UK on her 18th bday, 2016
Photo 4: Thavamany with her great grandchildren Sasha and Ziva, and their appa and her eldest grandson Sajith, who live in in Hong Kong, 2016.
NAREN
Florida, USA
My amma, Thavamany, was born on the 23rd of April 1921 at Inuvil Hospital, Uduvil Division in the Jaffna District. Her appa’s name was Thambu Chinniah and he worked as the Superintend of Minor Roads in the Kurunagala District.
At that time wild elephants were in plenty in the Kurunagala District and would harass local farmers. Thambu Chinniah was a good marksman and villagers would often seek his help to track the elephant and shoot it dead. This reputation of his overtook him and he was also known as “யானை சுட்ட சின்னையா” (Chinniah who shot the elephant). Thavamany’s amma’s name was Marimuttu Chellamah.
My appa was the fifth child. She had two elder sisters Poomani (Ponnudurai) who was a housewife and Jeyamani (Brodie), a Government nurse as a spinster, and a housewife subsequent to marriage. She had two elder brothers Selvarajah, who retired as a Major in the Sri Lanka Army and Dharmalingam, a lawyer who practiced in the Kurunagala District Court. Her younger sibling was Rajadurai, who retired as chief mechanical engineer at Gal Oya Development Board. Rajadurai was also a Major in the Sri Lanka Army Volunteer Force.
When Marimuttu Chellamah was eight months pregnant with Thavamany, she fell into a well while bathing. Back then the wells in Kurunagala had wooden planks on their rims. People would stand on the planks and draw the water with a rope and bucket. Ladies, when bathing, would wrap part of their sari around themselves and leave the other part on the wooden bars. On this said day, after drawing four buckets of water, the plank gave way and Marimuttu Chellamah fell into the well. Luckily her sari got entangled on the wooden bars and held her from going under water. Hearing her screams, the neighbors rushed to her and pulled her out of the well by her sari. That day Thambu Chinniah was away on work-related matters. He got the news three days later and rushed home with worry. When he opened the door, he was relieved that his wife was their soon to be born daughter, my amma were safe and healthy.
A humorous side note: if Chellamah had not been saved by her sari, I, her eldest son, would not be writing this and my amma would not be enjoying the excellent care she has been receiving at Jesmond Nursing Home in Sydney.
Sadly, Thavamany lost her appa when she was eight years old. After this, Chellamah left their home in Kurunagala, and moved to Jaffna. She found a place in Clock Tower Road in Jaffna Town. Chellamah was a very determined and industrious lady. She was also very determined to educate all six of her fatherless children. She managed to admit all three of her sons to St. Johns College in Chundikuli and the three girls to CMS Chundikuli Girls School. Chellamah being a strict disciplinarian made sure her children successfully completed their Senior Matriculation Examination - equivalent to the present day Senior School Certificate.
Chellamah earned money to raise her children by having a couple of milking cows. She supplied unadulterated milk to all her customers, including to the residence of the then Government Agent of Jaffna, a British Officer. She was famous for her cooking skills. The family had very little money, but she was rich in kindness and compassion and brought up her six children with these values and an understanding unity. They remained united until their last breath.
Thavamany helped her amma in so many ways: cooking, organising the milk supply and keeping accounts. When I was growing up, she did impart most of her knowledge and experience to me which helped me a lot in my later life.
Thavamany married Arunachalam, my appa, in May 1940 in Kurunagala. At that time Arunachalam was working as a bookkeeper at the State Mortgage Bank in Colombo. Arunachalam lost his parents when he was child. St. John’s College, founded in 1823 by British Anglican missionaries, provided him with free board, lodging and education. He was also christened with the name Abraham. He was a good friend of Thavamany’s three brothers who he met at St. John’s College. Arunachalam served in the Ceylon Army Volunteer Force during the Second World War for a short period .
Arunachalam was also a hard-working and industrious man. Subsequent to his marriage he attended evening classes at the then known Colombo Technical College and obtained his Diploma in Accountancy. This helped him in his professional career and when he retired, he was the chief accountant at the State Mortgage Bank.
After their marriage, they set up house in Hunupituya, Wattala, about 10 miles north of Colombo. As the family expanded, they moved from one house to another and finally settled down in a reasonably spacious house to accommodate their seven children. The house also had a large yard with coconut trees. This allowed appa to have two milking cows and some banana trees. Amma in addition to being a housewife and mother, cared for a couple of goats and some poultry, which provided eggs for the family. It was tough for the couple who did not have any dowry assets or inherited assets. But by sheer hard work and frugal living they made sure all the basic needs of the children were met and provided the children with a good education. They also made sure to teach their children good social values, good manners, to be respectful to elders and all other human beings. Since they also had cows, goats, poultry and dogs, they also taught the children how to care for them and be kind to them.
Most of the residents in Hunupitiya were middle class Sinhalese Buddhists. Because of this amma and appa picked up the Sinhala language as did we, her children. Thavamany, an observant and willing learner, became very proficient in preparing most of the Sinhalese specialty dishes like achcharu, kalu thothal, lunu miris, katta sambol and few others.
When the 1958 pogrom started, appa was away in Omanthai, Vavuniya and could not return back, nor could he make contact with the family. We didn’t even know if he had survived.
Thavamany and her six children (I was not with them as I was in Jaffna Hindu College Hostel) sought refuge at the Royal College in Colombo, which had been set up as a refugee Camp with thousands of other Tamils. Amma made the brave decision to secure her children’s safety by joining the Tamils who were fleeing the south by open boat to Jaffna. As a woman with three young daughters and a baby only a few months old, in a time of such uncertainty and violence, this would have been an incredibly tough decision to make. We had no family property in Jaffna, but she had her siblings and extended family who showed us love and kindness.
This caused a big setback to the family. We had to close down everything in Hunupitiya, set up house in Chavakacheri, and attend new schools in Jaffna. During this difficult period appa continued to work at the State Mortgage bank in Colombo. He was boarded in a house in Pickering Road Kotehena. Most Fridays he would take the mail train from Colombo Fort Station and arrive in Chavakacheri on Saturday Morning. He would return back to Colombo taking the Sunday afternoon Yaldevi.
Amma continued to develop her Sinhala skills by reading books and studying with her children, as she stayed up with the girls, into the late hours of the night.
At 41 years of age, when her second son sat for his Senior School Certificate (SSC) exam in 1962, she persuaded my appa to let her sit the SSC Sinhala language exam as a private student. She received a Distinction - the highest mark for the Sinhala language exam among all her children.
In Chavakacheri, a few youngsters heard about amma’s fluency in Sinhalese and were keen to learn from her, as finding jobs without knowing the language was becoming tough. Understanding the importance of her knowledge and the difficulties the young Tamils were in, she taught anybody who was willing to learn. As a result she had a regular stream of students who learnt Sinhalese.
Wanting to give the children the opportunities to have a good education they moved houses to Jaffna Town, then to Nallur and finally Tirunelveli where they owned their first house.
By this time most of the children completed their education, finding employment - some locally and some overseas.
Thavamany’s children settled in three different countries: the UK, America and Australia. She and appa travelled to various countries and stayed with their children for long periods of time.
Appa passed away while living with my sister Thevi and her family in Zambia on 2nd of August 1987. Although scattered all over the world, all seven of his children attended his funeral in Zambia. After his death, amma settled down in Australia with her three children. She was fortunate to be able to spend quality time with all her grandchildren and some of her great grandchildren who would regularly visit Australia and spend many of her birthdays with her.
Amma was a big fan of Swami Vivekananda. She was also very religious and practiced her spirituality without talking about it or enforcing her will on others.
One of her noble traits was patience and acceptance without complaint. She would often tell her children “பொறுமையாய் இரு. பொறுத்தார் அரசாள்வார்” (Be patient, for those who wait will rule the world).
*This story was written early in 2020 by Naren, Thavamany’s eldest son. Thavamany passed away in her sleep on 22 October 2020 with her daughters and granddaughter by her side. She had spent her last years at Jesmond Nursing Home in Sydney close to her son, two daughters and their families. She was loved and cherished dearly by all who knew her.